Dasada, Little Rann of Kutch, Patan, Modhera and Ahmedabad
Dasada and the Little Rann of Kutch
Dasada is a small rural town, and a gateway to the little Rann of Kutch. The Little Rann is a salt desert, and part of the Great Rann. Despite its name, it is a very large salt desert of approximately 30,000 square metres.
I love camels. I was very happy to see camels, camels and more camels around Dasada. Camels alone, camels pulling carts, camels with beads around their necks, all looking as haughty and superior as only camels can.
The Rann Riders Resort, near Dasada is a perfect place to stay to explore the area, for many reasons. The resort is eco friendly. The owners very actively assist the local communities. They care about conservation and sustainable tourism.
My accommodation at Rann Riders was a Kooba house of the Bajania, which I loved. There were also Bhunga structures of the Rabari shepherds. There are other options, but I loved my little house.
A jeep safari, run by Rann Riders into the the Little Rann, proved to be a magical and inspirational experience. The people from Rann Riders have a superior level of care for the environment, and knowledge of the geology and of the wildlife which inhabits the area. I felt so privileged to see Asiatic wild ass – an endangered species. The birdlife would make the most experienced birdwatchers feel that they had died and gone to their heaven. My visit was not during the optimum bird watching time, but I still experienced the joy of viewing the few remaining flamingo’s in what was left of the wet season water.
Among the local people Rann Riders were assisting were the Mir, a nomadic people, who were living in temporary “homes” nearby. The Mir women created artwork with beads, and sold their creations by the roadside of their temporary dwellings. Rann Riders, on their website, acknowledge that, with the design intervention of some of their guests, (see below*) the Mir women were able to create jewellery, using their beads, which people would buy.
I shall never forget these beautiful women and children, and shall always feel so privileged to have met such resilient women.
Patan and Modhera
The drive from Dasada to Ahmedabad takes about 2.5 hours – or it would were it not for the need to stop and explore stepwells and temples along the way.
Stepwells are unique to India, and are subterranean water storeage and resource systems. These wells were constructed in Gujurat from around 600AD, and later spread to other parts of India. Stepwells evolved from pits in the ground to multi levels of elaborately carved sculptures – artistic and architectural masterpieces.
The Rani-ki-vav is a UNESCO World Heritage site at Patan, on the banks of the Saraswati River. It is constructed in the form of an inverted temple, and has seven levels of stairs, each level containing beautiful sculptures – said to be about 500 principal sculptures and many more minor sculptures. It was not difficult to descend down the levels and although the climb up was more onerous, I spent time on each level examining the sculptures, so really only ascended one level at a time.
The Modhera Sun Temple is a shrine dedicated to the Hindu sun god, Surya, and was constructed in the early 11th century on the banks of the Pushpavati River. The Temple is made up of three parts, Gudhamandapa – shrine hall, Sabhamandapa – assembly hall and Surya Kund – stepwell.
The temple is an excellent example of Solanaki style architecture, magnificently carved inside and out with gods, goddesses, birds and beasts and flowers. I could easily have spent more time examining these carvings in order to learn more about the gods and goddesses.
The Surya Kund contains several platforms and terraces, which include numerous small shrines. This stepwell was much easier to descend into, and particularly to ascend than was the Rani-ki-Vav. The Surya Kund would not provide relief from the heat as the Rani-ki-Vav does since the platforms and terraces are more open to the sun.
Ahmedabad, situated on the banks of the Subarmati River is the largest city in Gujurat, is named after Sultan Ahmed Shah, who founded the city in 1411. Ahmedabad was an important business centre during the Mughal period, and was home to Mahatma Ghandi for several years. His home is now a museum, the Subarmati Ashram. Ghandi arrived in Ahmedabad in May, 1915. He started spinning at the Ashram in 1918. “The spinning wheel and hand-woven cloth or khadi gradually became emblematic of Ghandi’s economic, social and political ideals. He believed that the demise of handicrafts and cottage industries, in particular the art of spinning, had led to the decline of village life..” (Ghandi, Peter Ruhe, Phaidon – page 68).
The Ashram was far from serene, with large number of people viewing the interior and many more relaxing in the grounds on the river bank. Not a place for quiet contemplation
Ahmedabad is India’s first World Heritage City. A heritage walk through the old quarter of Ahmedabad showcases the various architectural styles, which blends Hindu and Islamic influences including Islamic monuments, and Hindu and Jain Temples. The carved wooden houses are unique, and athough one should not covet thy neighbour’s ox (or whatever), I certainly coveted these houses.
The streets in the old quarter provided the opportunity to observe day to day life in that area. People in temples and at shrines, women making bread, a woman ironing and cows and goats milling about.
I was a little startled to observe a palanquin, covered by fabric to ensure the occupant was not able to be observed, passing by. It reminded me that Ahmedabad has a large culturally significant muslim population. It occurred to me that if I had a palanquin when I was a teenager in a gossipy New Zealand village it would have saved me from those lace curtain twitchers in that village.
The Sidi Saiyyed Mosque is a beautiful building, built in 1573. It has an exquisite Tree of Life stone latticework covered window, the beauty of which adds to the architectural splendour of the mosque.
Having “collected” photographs of doors in many places I have visited over the years, I managed to add to my collection in Ahmedabad.
The Calico Museum of Textiles in Ahmedabad contains superb textiles dating back to the 15th century. It was founded in 1949, and contains a magnificent collection of antique and modern Indian textiles. Even a most unpleasant bossy attendant did not totally diminish the experience, but she certainly did not make a wise career choice.
The creativity and imagination which is invested in the making of Kathputti puppets and the narratives the puppet shows tell results in a visually exotic experience, even though not a word of the story was understood by me. The actions of the puppets occasionally gave some vague idea of the story, such as a snake being pursued, or retribution of sorts for a recalcitrant.
Kathputti puppets are made of wood and are very brightly coloured. They have sharp features, and “speak” in a high pitched squeak.
Attending the performance outdoors with a background of large trees, watching puppets and humans perform, was a fitting finale for my visit to Gujurat.
I hope that visiting Gujurat was not a once in a lifetime experience. There are a lot more stepwells to explore.
(**Note: One of the Rann Riders guests who provided the Mir women with design assistance and materials, and assisted with marketing, is Carole Douglas of Desert Traditions in Australia. Carole is a textile and arts expert who has been visiting Gujurat for many years. Her company organises small tours to Gujurat, (and other places) and can take textile and embroidery lovers to visit many artisans homes and businesses which tourists do not generally get to see. Desert Traditions believes in and practises sustainable tourism. Carole can be contacted at http://www.desert-traditions.com
Desert Traditions can also be found at face.book.com/deserttraditions and on instagram.)
2 thoughts on “Gujarat, India. Part 2”
Another brilliant insight to an area of the world l have never visited.
Thank you Ryrie
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Thank you Alan – a very special part of the world.